Finally, these authors also present mannering analyses of the relation between dficits of verbal behaviors, dficits of social behaviors and disruptive behaviors. Finally, they detach that reinforcing contingencies, which operates during the first year, fortify disruptive repertoires of avoidance and behaviors that can in turn hinder or inhibit the development of the language and social behaviors. Malott (2004) shares the same vision of Drash and Tudor in what it says respect to the etiology of the autismo and adds that the well-succeeded interventions more with autistas repertoires involve to remove contingencies that strengthen autistas behaviors, adding contingencies of performance management that apiam the learning of adequate behaviors and the pareamento of stimulatons and events with stiffener to create stiffener learned adequate. However, some authors had made some critical ones to the proposal of Drash and Tudor to provide an exclusively mannering explanation for the etiology with the TEA. Carr and Leblanc (2004) point with respect to the number of existing evidences that apiam the theory of the autismo as a neurobiolgico upheaval and that, however, had been left of side for those authors. Additionally, the absence of bigger evidences that explain its mannering model and the not-mention of the paper of the social behavior in the development of typically autistas behaviors is other critical ones made for Carr and Leblanc to the theory of Drash and Tudor. Romanczyk and Gillis (2004) also criticize the lack of support of the theory of mannering contingencies in data proceeding from research, a time that the neurobiolgico-mannering model extensively is based on scientific data. Already Hall (2004) affirms that the described contingencies for Drash and Tudor as potential ' ' causas' ' of the TEA they are not only of an environment in which autista child is inserted, but yes that these contingencies also occur with individuals diagnosised with other upheavals of the development and also with children without diagnosis of any upheaval.
The ludoterapia inside of the Hospital Context Cristiane Fernandes Summary: The process of hospitalization for the child and the adolescent, in many cases represents the loss of its social life, its toys and its fancies. The use of the technique of ludoterapia inside of the hospital context has the purpose to rescue the sociability and the lost fancy during this process. The objective of this study is, to describe an experience of period of training in Psychology and Health in the referring Hospital Context the graduation in Psychology, from an intervention with a carrying adolescent of Neuropatia, that if found interned in the Infantile Hospital of the city of Cachoeiro de Itapemirim/ES the eight days approximately, in the year of 2011. The present work was marked out with buoys by bibliographical revisions of some authors who will describe the use of the technique in ludoterapia, the implantation of brinquedotecas and the use of specific spaces in the hospital context, as form of amenizao of psychic sufferings in children and adolescents during hospitalization process. Words Key: Ludoterapia; To play; Hospitalization; Brinquedoteca Abstract: The process of hospitalization will be children and adolescents, in many marries is the loss of to their social life, to their toys and to their fantasies. Using the technique of play therapy within the hospital context is intended you recover lost sociability and imagination during this process. The aim of this study is you describe the experience of the stage from specific intervention with to teenager neuropathy, who was hospitalized at Children' s Hospital of the City of Cachoeiro of Itapemirim/YOU ARE approximately eight days in 2011. Several This work was buoyed by literature reviews of authors who describe the uses of the technique in play therapy, the implementation of toy libraries and the uses of specific spaces in the hospital, the psychological a way of alleviating distress in children and adolescents during the hospitalization.
Even in ancient times healers ever wonder why the man again and again want to contemplate a variety of colors, presented by nature, whether it's bright blue skies, lush green grass or blue boundless ocean. After much thought they surmised that perhaps the colors are endowed with magical powers. Later, based on the assumptions of the ancient sages, scientists have deduced the theory that served as the basis for color therapy – methods, recognized and modern science. The bottom line is that all the shades that exist in nature, emit radiation, which penetrates into the tissue, causing certain biochemical reactions, harmonizing the immune, endocrine, genital and nervous systems. And interestingly, the color does not necessarily see it as perceived by the skin cells.
One of the confirmations given experiment carried out by Austrian physicians. In its course, the participants were blindfolded and were invited to the first room with red walls, and then – with the blue. In the first doctors in the subjects recorded heart palpitations, and in the second it all fell into place – the pulse returned to normal immediately. Certain information flow reaction of the body due to the fact that each color carries with it certain information. Simply put, has individual character in the health of body and soul. For example, activates red cell functions, accelerates microcirculation, it awakens the life force, and suppresses inflammation. All its shades are good for anemia, menstrual and muscle pain, hypotension (low blood pressure) and cold. In psychological terms of red drives away sadness and negative emotions, is an excellent incentive for positive endeavors.
Authors: Carolina Maria Fernandes Vieira; Gabriela Barbosa Guizzetti, Miziki Blacksmith Hiss, Nelson Vieira de Paiva Jnior. 1 INTRODUCTION This article intends to show the changes that had occurred in the way as the society searchs to explain its existence, following a way that goes of the myth to science, having as focus to argue the importance of the myth in other forms of thought. Is possible to observe diverse expressions of knowledge following authors Chau (1999), Aranha and Martins (1993), that they had analyzed in its workmanships the process that if followed in the social thought, since the primrdios until modern science. Another one of the main workmanships to be analyzed in this research is of Mullahy author (1978), in it observes it quarrel of the diverse psicanalticas boardings that surround the complex of dipo. Therefore, the myth of dipo will be used to exemplificar this change, that goes of the myth to the science, rank that this was used by Freud to give name to an important theory, the Complex of dipo. In such a way, it considers if as axle norteador: How was given the process of transformation of knowing? which the importance of old myths for the science of our days? The research is justified from the necessity to breach with the ideas of the common sense that indicate the myth as expression ' ' fantasiosa' ' , ' ' vulgar' '. Thus, the wealth will reveal for the society that the popular and spontaneous manifestations of the thought load for generations in its traditions, rites and culture, not being able to leave them for mere aesthetic admiration. Then, it was necessary to analyze the processes of transformation in the way to think the society, using as base the myth of dipo, that illustrates with its symbology, one of the theories of the psychoanalysis: the Complex of dipo.
Should not be raising his head high, stepping forward with trembling podborotkom. Not should also expect that everything will lay flowers at your feet – for your strength. That will not happen, did not even wait. This way, you can select only if you are sure that will pass. Yes, it will be difficult and very much so.
Necessarily will be a time when want to say, "Why should I be strong. Yes, anyone I do not have to. I also want to feel sorry for me and comforted. " But this is simply to survive. Time heals all wounds, though some disagree. Time – is something that dulls our emotions, more memories. Time helps us to contact you to experience both good and bad. It is true when we experience something good to hurry and time runs forward.
Conversely, when bad it is as if the freezes stop strangest thing time. How to survive a close and caring lover, you ask. Once I'm here handing out advice and criticism from all and sundry. The answer is – I do not know how to survive. This question is not answered, each experiences in their own way, someone's head goes to work, and whom it takes time to understand and grasp everything. Loss of a loved and beloved is always very painful. The soul is torn to pieces and takes up residence in us a feeling of emptiness, as if all that was inside, pulled out and thrown out. We eat little, sleep badly and cease to be happy. Why so? Why does the soul cry? Sure, the period when we are experiencing the death of a loved one, for all we react more acutely. Resents obsalyutno innocuous things and phrases, often crying. Death – it is an integral part of life. But even realizing it difficult to accept death. Sometimes, some easier to think that their families and friends of people left, but not dead. Check out Human much easier than it is gone forever. Perhaps if we were 100% confident of life after death, to experience all this would be easier. After all, we are always afraid of the unknown. Subspecies of a small total of around written above. Initially it was about the soul, so get back to it. The soul is in fact we do. Only the soul of each of us is hidden in Inside us, so see it we can not. Many of the soul is white, some black. With black people live soul just as we differ, we only poslupakami and attitude to everything. I think people with black soul – these are people who are either in nedolyubili identity or something, and once nedodali. In any case, I would like to have each of us soul was white and clean.